Nicholas Brooks’s contributions to
the field of Anglo-Saxon history are admirably elucidated and expanded
upon in this festschrift edited by Julia Barrow and Andrew Wareham. In
sixteen articles, largely drawn from among the leading Anglo-Saxonists
working today, the book examines the contributions that Professor Brooks
made to Anglo-Saxon history, and expands his work into new and exciting
areas.
The first two chapters introduce Professor
Brooks the scholar and his significant contributions to the field. Both
Julia Barrow and Christopher Dyer demonstrated Brooks’s dedication
to excellence in a variety of fields, and Barrow specifically illuminated
Brooks’s constant encouragement to consider Anglo-Saxon history
in a larger European context. His devotion to examining Anglo-Saxon
England in a comparative context is reflected in James Campbell’s
interesting article on Eben Robertson, “A Nearly, but Wrongly,
Forgotten Historian of the Dark Ages” (Chapter 4). In detailing
the life of this largely forgotten historian, Campbell demonstrates how
Robertson had used a similarly comparative approach to Brooks, how his
innovative approach was later expanded upon and synthesized by Professor
Brooks. Janet Nelson’s article on the second Anglo-Saxon Ordo (Chapter
10) furthers this theme of comparative history.
Professor Brooks made important scholarly
contributions to our understanding of the links between myths and identity. As
he himself wrote in 2000, “Myth has a central role in defining
core beliefs about national and ethnic origins.”[1] His interest in this
area receives admirable treatment in this book in Barbara Yorke’s
article on Anglo-Saxon Origin Legends (Chapter 3). Yorke writes
effectively about the connection between myth and identity, and specifically
of the importance of material culture in reconstructing notions of identity
and political allegiance.
Articles by Simon Keynes Julia Barrow,
Susan Kelly, and Margaret Gelling show the importance and value of using
charters as evidence of the Anglo-Saxon past, as well as the current
state of research into charter study. Professor Keynes places Professor
Brooks squarely in the center of the historiography of Anglo-Saxon charter
studies during the 1960s, crediting him with helping to reinvigorate
the study of charters and pointing out his instrumental role in helping
to complete the monumental work of Peter Sawyer in that field.[2] Keynes’s article also serves
as a good introductory bibliography of extent materials and it effectively
traces the survival and re-emergence of “lost” charters. Both
Professor Keynes and Susan Kelly comment on Brooks’s overall historiographical
impact. Margaret Gelling’s article on an 8th century
monastic charter is, as she herself wrote, “doubly suited to a
Festschrift for Professor Brooks, for many of his outstanding contributions
to pre-Conquest history have been in the fields of charter studies and
the Anglo-Saxon church.”[3]
The themes of rulership and identity are
the subjects of four of the following articles. Alex Burghart and
Andrew Wareham considered the possibility that the unsettled military
situation of England during the ninth century led to a form of agricultural
revolution. Building on a foundation of Professor Brooks’s
work on military obligations and institutions, the authors argue that
a shift in focus is needed to consider agricultural, economic, and educational
impacts of unsettled military circumstances.[4] Professor
Stafford’s article on Queen Aethelfled demonstrates the importance
of gender identity in studies of rulership, and illuminates some elements
of the constructed nature of masculinity in tenth-century England. Nick
Webber considers the construction of an ethno-geographical identity of
northwestern Europe, and the location of “England” within
the cultural imaginations of the Normans. This is a necessary and
valuable addition to the understanding of the image of England in the
cultural imaginations of the Normans, though some comparative treatment
of contemporary “English”
authors, such as John of Worcester, could have helped to make the argument
even stronger. The dual interests of Professor Brooks in studies
of identity, and the desire to cast Anglo-Saxon history in a wider comparative
context, are brought together admirably in Sarah Foot’s article on
the wider British contexts of the Anglo-Saxon account of the battle of Brunanburh (Chapter
11). In cast this text in a wider context, Professor Foot demonstrates
the pan-British appeal of King Aethelstan, and makes a compelling case
that the Brunanburh was “a poem not only about the English
people but about the realm of Britain.”[5]
The final theme of church history is addressed
in articles by Catherine Cubitt, Alicia Corrêa, and Barbara Crawford. In
her article on Archbishop Dunstan, Ms. Cubitt draws important correlations
between Dunstan’s perceived spiritual and prophetic powers, and
his secular authorities. His abilities as a prophet served to strengthen
him in both spiritual and secular affairs. Alicia Corrêa’s
article on the importation of Anglo-Saxon missals into Scandinavia continues
the tradition of Professor Brooks in reinforcing the placement of England
into a wider Scandinavian context. Finally, Barbara Crawford’s
article on Pontefract castle and the dedications to St. Clement found
there demonstrates the continuing cultural affinity for St. Clement after
the Conquest, and raises important questions about the nature of Norman
lordship and culture.
Overall, this volume is a worthy Festschrift
for a historian of Professor Brooks’s stature and importance. The
authors assembled for the book do a wonderful job of both illuminating
Professor Brooks’s specific contributions to the field, and in
using the foundation that he provided to contribute original and important
pieces for the study of the Anglo-Saxon past.
Notes
[1] Nicholas
Brooks, Anglo-Saxon Myths: State and Church 400-1066 (The Hambleton
Press: London, 2000), xiii.
[2] This volume,
47-48.
[3] This volume,
83.
[4] This volume,
100.
[5] This volume,
144.