With
an academic background on Roman and Byzantine Law, Raffaele D’Amato
is also passionate about ancient and medieval warfare. His contributions
to Osprey’s series reflect this particular interest. With The
Varangian Guard 988-1453, he aims to demonstrate who the men
who fought for the glory of Constantinople (or Miklagard,
as it was known by Norsemen) actually were. He additionally attempts
to explain what brought them to the service of the Byzantine Emperor
as mercenaries.
The mythologization of
the Varangian Guard as an elite military unit is part of Western
popular imagination, as is the case with Norsemen in general. This
is to a certain extent the result of successful propaganda by the
Byzantine ideologists, but also is cleary often a result of the Varangian’s own
military achievements and undisputable loyalty to the Emperor.
D’Amato
clearly sets the temporal limits of his analysis. Starting in 988,
with the arrival in Constantinople of 6000 Varangian mercenaries
provided by Vladimir the Great to the Byzantine Emperor, he ends
his analysis with the fall of Constantinople in 1453. He examines
the rise of the Varangian Guard as a unit composed of elite soldiers
within the complex Byzantine military apparatus. One of the most
pertinent questions raised by D’Amato is related to the ethnic
origin of these soldiers. The common perception that they all come
from the same Scandinavian ethnic stock could not be more erroneous,
despite the high number of Norsemen among them. In fact, they were
primarily a mixture of Rus’
and Swedish soldiers. The 6000 Varangians arriving in Constantinople
from the lands of the Rus’ in
988 were already mercenaries fighting for Vladimir and, at that time,
it could be said that they were mostly Scandinavians but also Slavic Rus’.
It should be noticed that the name “Varangian” originally
referred to those Norsemen, regardless of the diverse origin of the
members of the Guard. The end of the eleventh century witnessed the
increase of mercenaries coming from Western Europe, especially from
the British Isles after the defeat of Harald Sigurdsson,
King of Norway (himself a former Varangian Guard) and the victory
of William the Bastard (then the Conqueror) at Hastings. Anglo-Saxons
and Danes thus became attested members of this unit.
But
why did Norsemen, Rus’,
Anglo-Saxons and others enter the service of the Byzantine Emperor?
D’Amato is very clear about that point: Beyond the merely
monetary aspect of this relation, which was very important in that
they were very well paid (after all, they were mercenaries), to
serve in the Guard became a kind of family tradition for the Scandinavians.
This is why men like Harald Sigurdsson, himself a Nordic prince, moved to Miklagard as other great and famous warriors of Scandinavia.
D’Amato
also provides a short but lucid history of the Guard which curiously
does not extend to his ending date of 1453. Was that due to the
lack of information about the Varangians around that date? The
question remains open. Other very interesting issues raised by
D’Amato refer to the organisation of the Guard, as well as
its function as an elite bodyguard regiment, its reputation, and
even the unlikely everyday life of its members.
To
conclude, the author deals with an important topic, the equipment
and weapons of the Guard, and its clothing. As it is usual in Osprey’s
series, illustrations are superb. The Varangian Guard is thus represented
in all its splendour, from leaders to simple warriors, and from
battlefield to ceremonial presentations. D’Amato’s
book is very attention-grabbing, even though as Osprey’s
series generally are it must be appreciated as a motivating starting
point for all of those interested in the Varangian Guard. By focusing
on this specific military unit, he indeed makes a noteworthy contribution
to his study. Moreover, the selected bibliography is an interesting
mix of contemporary sources and recent studies about Byzantine
warfare.