The Knights Hospitaller
are the least well-studied of the major military religious orders,
and their late medieval history remains largely and surprisingly
unexplored. Simon Phillips’ study of the Hospitaller priors
in England thus represents an ambitious enterprise, not least because
of his prioritization of the un-indexed English governmental records
over the more easily accessible (but less extensive) calendared
material and the Hospitaller central archives on Malta. Phillips’ stated
aim is to understand the relationship between the Hospitaller priors
and the English crown, rather than that between the provincial
priors and the central hierarchy of the Order in the eastern Mediterranean,
and thus to oppose the contention that the priors found themselves
caught in an essentially antagonistic relationship between their
order and the English royal court. He successfully demonstrates
that this view is too narrow, and shows instead that the priors
– at least in the later fifteenth and early sixteenth centuries –
acquired the status of senior lay barons with important roles in
the provision of military, diplomatic, and governmental service to
the crown.
In
the aspect with which Phillips begins his study – the provision
of finance – the priors’ roles, however, were actually
very limited. By far the most interesting figure in this respect
is Joseph Chauncy, the long-serving Hospitaller
treasurer at Acre who had in large part arranged the finance for
the crusade of the future King Edward I in 1271-72, and who returned
to England in 1273 to become English prior and royal treasurer. Chauncy spent seven years in these offices before returning
to the Holy Land in 1280, but despite his potential responsibility
for the introduction of the wool tax, his incumbency does not mark
the start of a close financial relationship between the English
crown and the Hospitaller priors. Only two priors would subsequently
become royal treasurers: Robert Hales for a few months in 1381,
and John Langstrother in 1469 and 1470-71.
Both were executed, and it is an annoying feature of the distribution
of material in this study that we do not learn of the significant
contexts of these deaths (Hales beheaded on Tower Hill during the
Peasants’ Revolt; Langstrother similarly despatched after the Lancastrian defeat
at the battle of Tewkesbury) until well into later chapters. The
financial advantage which the priors gained through holding these
offices appears to have extended little beyond the ability to secure
the more rapid repayment of such limited loans to the crown as
they had provided.
In
other areas, the priors’ service was rather more extensive.
In the military field, the priors were included from 1297 in the
last generation of feudal levies raised for service against Scotland
but do not appear to have undertaken active service. With the appointment
of Philip Thame as Keeper of Southampton
in 1339, the priors were occasionally brought into active military
roles in the English navy and later priors were appointed as Admirals
of the Southern Fleet in 1360, 1376-77, and 1385-86. Still,
all the cases of action they were required to undertake, even John Radington’s blockade
of the French fleet at the Flemish port of Sluys in
1386, could be legitimized as ‘defensive’ in character.
Their service was based on contract, and Phillips uses their example
to make some interesting observations on the fourteenth-century
transition from the servitium debitum to
the paid contract as the basis for military service in England.
With the exception of Langstrother’s unfortunate participation in the Lancastrian
cause at Tewkesbury in 1471, the only subsequent military engagement
of the prior in service to the English crown was that of Thomas Docwra at
the head of Henry VIII’s expeditionary
force in France in 1513-14, an action anything but ‘defensive’ in
character. The pattern of change in terms of diplomacy, by contrast,
is rather more that of a development: an initial period in which
priors were engaged in crown diplomatic service in the later fourteenth
century, followed by their more regular employment from 1440 onwards. Docwra is
again the most significant figure, remaining in royal diplomatic
service in the 1520s despite repeated requests from his order to
adjourn to Rhodes. The Hospitaller priors were thus an integral
part of the professionalization of diplomatic service in late medieval
England and formed a close cadre of regular functionaries. Phillips
makes the important point that a closer and more consistent engagement
in some aspect of English politics became more urgent for those
who, like the priors, sought regular access to the royal power
to facilitate the conduct of their office, as access of that kind
became considerably more difficult to obtain.
As
abroad, so at home: the summonses of the prior to Parliament, which
commenced in 1295 and became regular after 1330 were followed by
the consistent inclusion of the prior on the royal council from
1453-54 onwards, and his more frequent service in the trial of
petitions (a huge amount of evidence is assembled to prove that
the priors were reliable attendees). The prior became the senior
baron in England because with titles having become heritable and
at the same time family lines dying out, the prior, who ‘inherited’ his
title from his predecessor and thus belonged to an inextinguisable ‘line’,
gradually moved up the list of seniority until he came to occupy
the prime place. Phillips is convincing in his argument that the
increasing involvement of the Hospitaller priors in English government
and crown affairs from the mid-fifteenth century represented an
appropriate response to a novel emphasis on the importance of national
identity in the exercise of political power. The reshaping of their
profile as English lay barons was sufficient to secure consistent
proximity to the levers of royal power, and thus to manage the
affairs of their order with a degree of success. They were
not, however, ultimately able to protect themselves from dissolution
in 1540.
The
picture of the English priors which emerges from this solid study
is, however, only a partial picture. The focus on the priors’ relations
with the English crown is an exclusive focus. The absence of any
substantive consideration of the priors’ roles within their
order makes it impossible to judge the extent to which any given
prior balanced the competing demands placed upon him. The exclusive
focus upon England, moreover, with hardly a single comparative
example from any other priory, gives little sense as to whether
the English situation was or was not distinctive within the order,
or representative of similar trends detectable in other priories.
Most problematic, however, is the view of the priors as priors.
It is both conceivable, and demonstrable in other priories, that
different priors adopted quite different approaches to the exercise
of their office: some focused on the internal reform of their priory,
others on warfare in the Mediterranean, others still on the pursuit
of their personal interests as senior noblemen. With Rhodes at
such a distance from any of the order’s priories, Hospitaller
priors enjoyed an autonomy rare in a religious order to shape their
own roles. In this study, the priors’ individuality is subsumed
beneath the rather naive idea that a prior saw his duty towards
his order as being ‘to govern his priory well and to maximise
its income’ (166): a statement that may be true in the broadest
terms, but which fails to allow for the different stamp which a
given prior could put on his exercise of that duty. Insufficient
consideration is given to the background, career, and person of
individual priors in the explanation of why certain priors were
singled out by the crown to occupy certain roles, with those explanations
reliant instead on factors relating to the office of prior. The
case of Joseph Chauncy, quite possibly
appointed English prior in order to allow his translation from
Acre to occupy the office of royal treasurer to Edward I, is the
exception which proves the rule.