Long has the Norman conquest of England in 1066 been a subject of
interest to both academic and popular audiences; it is, as everyone
knows, one of only two dates in English history worth knowing. [1]
Such massive attention ensures unevenness to the study of anything
remotely related to the Norman conquest of England. In an attempt
to remedy this problem, Peter Rex’s new book intends to properly
sort out the history of that fateful year on behalf of “modern
historians who are unable to free themselves” from the
“insidious influence” of the standard narrative (8). His
effort reinforces this reviewer’s belief that not all studies
of 1066 are created equal.
1066: a New History covers roughly ten years, from the planning
of William the Conqueror’s campaign in 1066 to the end of 1076. In
fourteen narrative chapters Rex lays out his argument, which can
be boiled down to a single point: Duke William’s claim to,
and subsequent conquest of, England was justified by a Norman propaganda
effort that concealed its deceitful and heinous nature. That
propaganda still operates today, leading historians astray and obscuring
William’s ruthless nature as well as the true magnitude and
quality of English opposition to the Norman settlement. This
line of argument draws from Rex’s previous book The English
Resistance: the Underground War against the Normans (2004), which,
in a blurb on the back cover of the book reviewed here, is praised
for portraying “William as he really was…a bloody, ruthless
war criminal.” And those seeking further discussion need
look no further than Rex’s next book, for the rear flap of 1066:
a New History announces that he “is writing a new biography
of William the Conqueror, also for Amberley.”
The overall tone of the book is determinist: this reviewer gets
a strong impression that Rex has already made up his mind about the
true history of 1066 and is on a quest to demonstrate the validity
of his theory. Immediately noticeable is the book’s persistent
and multi-faceted attack upon any and all Norman “propaganda”.
(i.e., the principal Norman sources for the events of 1066). Rex
eviscerates William of Poitiers and William of Jumièges, calling
them “romance, not history” (26). On the other
hand, he is somewhat complimentary towards the later Orderic Vitalis,
whose critical remarks about William are accepted wholeheartedly. He
has nothing to say, in a historiographical sense, about the Carmen
de Hastingae Proelio (which has
not been firmly established as “Norman”); the English
accounts of 1066 in manuscripts C and D of the Anglo-Saxon Chronicle are
largely spared Rex’s critical eye and any of their various
textual problems are easily explained away (242-243). There
is a noticeable thread of English nationalism throughout the entire
book. To give just two examples, the English apparently excelled
in craftsmanship and embroidery (“unlike the Normans”,
224) and Queen Emma “of course, had not a drop of English blood
in her veins”
(100). At times, Rex takes to calling William I simply “the
Bastard”
(e.g., 169), and in the epilogue he attempts to place blame
for at least 500,000 deaths and perhaps many more on the king’s
shoulders (221).
The book’s determinist stance would be more palatable were
it complemented by ample citation to such scholarly publications. In
1996, Boydell & Brewer published The Battle of Hastings: Sources
and Interpretations, a collection edited by Stephen Morillo,
a noted historian of Anglo-Norman military history. Along with
the pertinent documents, Morillo assembled critical studies that “represent
a fair sampling of the perspectives and approaches that historians
have taken”—important moments in “Hastings Historiography,” if
you will. [2] Remarkably, Rex cites neither Morillo’s collection
nor any of its articles (Carroll Gillmor’s 1984 piece on naval
logistics appears in the bibliography but not the footnotes). A
trite point, perhaps—after all, one cannot cite everything—and
were Rex’s book marketed only as a popular history the point
would be irrelevant. However, 1006: a New History, professes
to be a revision: criticisms regarding the author’s research
or lack thereof are therefore valid and necessary. On this
point the book’s credibility suffers. Aside from a few
volumes of Anglo-Norman Studies, there exist scant references
to academic or peer-reviewed studies. When Rex does refer to “historians,” particularly
those who have “allowed themselves to accept and be misled,” (242)
footnotes rarely accompany his remarks. The only scholar taken
to task is R. Allen Brown, who is simply called “strongly pro-Norman” (277). Rex
assembles a goodly list of books on Hastings and the Normans in his
bibliography, but there are several glaring omissions, including
standard works on the history of Anglo-Norman warfare by Morillo,
John Beeler, Michael Prestwich, and John Gillingham. [3]
The lack of specific citation to scholarly histories bedevils Rex’s
book at every turn. Given his stated purpose, it is incumbent
upon him not only to offer his own position (which he does, amply)
but also to confront the research of others. In this the book
fails utterly. For example, Rex casts doubt on the question
of the famous “feigned retreat” of Duke William’s
cavalry at Hastings (74). Although he seems to acknowledge the considerable
literature on this subject he promptly ignores it (noticeably absent
is Bernard Bachrach’s 1971 article, “The Feigned Retreat
at Hastings,”—surely relevant if anything is—which
is reprinted, incidentally, in the Morillo collection). Rex
also claims that a “consensus” holds that the Bayeux
Tapestry was made at Canterbury (256). While this may have
been true in past decades, more recent studies have argued strenuously
for the Tapestry’s Norman or even Angevin origins. Similar
disconnects between authorial argument and counter-theories exist
at many other turns: Rex accepts historical claims that support his
positions but does not engage with countervailing theories. At
other moments Rex fails to cite evidence for his own arguments. He
easily dismisses commentary from the respective Williams of Poitiers
and Jumièges and casts his lot instead with “much more
reliable sources,” none of whom are named (84-85). Quotations
are given without attribution, and the aforementioned Norman writers
receive the unkindest cut of all—association with the Nazis. Rex
quotes a writer who once called the respective Williams, “Doctor
Goebbels with two heads” (244). Although the line’s
sinister allusion matches well with the overall tone of the book,
no citation whatever is provided.
The irony of it all is that Rex’s arguments are not new. That
William the Conqueror was ruthless and used violence and intimidation
to achieve his ends is well-known. In his piece in the new Dictionary
of National Biography, David Bates offers simply that William’s “faults
most often remarked on were greed and cruelty” [4]. Even David
Douglas, who, by illuminating the particular Norman character of
William’s settlement in his path-breaking 1964 biography is
perhaps the bogeyman to nationalist English historians, admitted
the severity of the king’s flaws and deplored many of his violent
moments. Commenting on the so-called Harrying of the North,
Douglas wrote: “it is hard to find any excuse for it even by
reference to the crisis which then threatened the Anglo-Norman kingdom.” [5]
Rex’s suggestion that historians have ignored the weaknesses
of the Norman sources of the Conquest is similarly false. Morillo
offers an abbreviated list of concerns surrounding both the Norman
and non-Norman documents; these and other problems are examined in
great detail in Antonia Gransden’s monumental 1974 Historical
Writing in England. [6] And so on.
In the final analysis, 1066: a New History of the Norman Conquest does
not prove that a false interpretation of pro-Norman history exists,
much less that uncritical historians have been duped into accepting
it. It is neither a scholarly book nor a new history of the
events surrounding William I’s accession to the English throne. What
audience does it therefore serve? If taken as a popular history,
the book is interesting, thought-provoking, and an engaging narrative
of a critical time in England’s past. Rex has amassed
an array of sources to buttress his argument, and there are useful
appendices and illustrations to enliven the narrative. Certainly
it will please those interested in a pro-English, nativist, “corrective” of history. However,
in its present form it is not an important contribution to the conversation
on Anglo-Norman historiography. Those authors intent on revisionism
must name names, openly engage with the principal (and peer-reviewed)
opposing positions, and be willing to let the evidence lead them
to conclusions—not the other way around.
Notes
1. W. C. Sellar and R.
J. Yeatman, 1066 and All That: a Memorable History of England (London,
1930).
2. The Battle of Hastings: Sources and Interpretations, ed.
S. Morillo (Woodbridge, 1996), pp. xii.
3. S. Morillo, Warfare under the Anglo-Norman Kings, 1066-1135 (Woodbridge,
1994); J. Beeler, Warfare in England, 1066-1189 (Ithaca, 1966);
M. Prestwich, Armies and Warfare in the Middle Ages: the English
Experience (New Haven, 1996); J. Gillingham, “William the
Bastard at War,” in Studies in Medieval History presented
to R. Allen Brown, eds. C. Harper-Bill, C. Holdsworth,
and J. Nelson (Woodbridge, 1989), pp. 141-58.
4. D. Bates, “William I (1027/8–1087),” Oxford Dictionary of National
Biography, Oxford University Press, 2004 [http://www.oxforddnb.com/view/article/29448,
accessed 10 Dec 2010].
5. D. C. Douglas, William the Conqueror (Berkeley, 1964),
pp/ 372-73.
6. Sources and Interpretations, pp. 3, 17, 21, 33, 45; A.
Gransden, Historical Writing in England, c. 550 to c. 1307 (London,
1974), pp. 92-104.